PENAFSIRAN MUBAZZIR DALAM AL-QUR’AN

Studi Analisis Tafsir Al-Khazin

  • Tauhid Tauhid Institut Agama Islam Sultan Muhammad Syafiuddin Sambas
  • Hadari Hadari Institut Agama Islam Sultan Muhammad Syafiuddin Sambas
  • Sri Sunantri Institut Agama Islam Sultan Muhammad Syafiuddin Sambas
Keywords: Wasteful, Interpretation, Al-Khazin, Al-Qur'an

Abstract

The purpose of this study is to find out the concept of waste in the Qur'an and its interpretation in the book Tafsir al-Khazin. The research conducted by the author is a library research model with a qualitative method. Primary data sources consist of the journal Concept of Waste in the Qur'an and the book Tafsir al-Khazin. While secondary data sources consist of books, scriptures, journals, and articles that support the discussion of waste, such as the books Lisanul Arab, Maqayis al-Lughah, al-Mufradat fi Gharibil al-Qur'an, al-Mu'jam al-Mufahras li alfaz al-Qur'an al-Karim, and so on. In addition, for data collection techniques, this study collects data based on the selection of literature (readings) from the type of library data. As for the data analysis technique, the author uses the Maudu'i approach method. The results of the study indicate that the concept of waste can be understood from two sides, namely in general and specifically. In general, the concept of wastefulness includes the act of the perpetrator of wastefulness or squandering, which is done in physical form (in the form of property, objects, food, or water) and non-physical (in the form of time). While specifically, the concept of wastefulness is interpreted according to the Qur'an, namely the act of the perpetrator of wastefulness or spending on property, which is used for sinful acts and things that are not useful. Based on the interpretation of Alauddin 'Ali al-Khazin, wastefulness means a despicable act committed by the perpetrator by spending or donating property and money on the path of falsehood, which includes sin. The perpetrator of wastefulness is also considered a brother of Satan because he is not grateful and denies Allah's blessings in spending or donating his property.

References

Al-Asfani, A.-R. (1993). Al-Mufradat fi Gharibil al-Qur’an. Juz. 1. Kairo: Al-Maktabah At-Taufikiyah.

Al-Asfani, A.-R. (2017). Al-Mufradat fi Gharibil al-Qur’an. Jil.1.Terj. Ahmad Zaini Dahlan. Depok: Pustaka Khazanah Fawaid.

Al-Suyuti, A.-M. d. (2003). Tafsir Jalalain: Berikut Asbabun Nuzul Ayat, Terj. Bahrun Abu Bakar dan Anwar Abu Bakar, Jil. 1. Bandung: Sinar Grafindo.

Ali, M.H. & Rusmana, D. (2021). Konsep Mubazir Dalam Al-Qur'an (Studi Tafsir Maudhui). Jurnal Riset Agama, 1(3), 682-700.

Enghariano, D. A. (2022). Pembacaan Wahbah Az-Zuhaili Terhadap Term Mubazir Dalam Kitab Tafsir Al-Munir. Al-Fawatih: Jurnal Kajian Al-Qur'an dan Hadis, 3(1), 1-15.

As-Suyuti. (2017). Asbabun Nuzul. Terj. Ali Nurdin. Jakarta: Qisthi Press.

Az-Zahabi, M. H. (2000). Al-Tafsir wa Al- Mufassirun. Kairo: Maktabah Wahbah.

Erwanto, S. A. (2023). Metode Penelitian Tafsir Al-Qur’an. Yogyakarta: CV. Bintang Semesta Media.

Faris, I. (Kairo). Maqayis Al-Lughah. Jil.1. 2008: Dar Al-Hadis.

Hamid, A. (2005). Dari Mana Masuknya Setan. Jakarta: Gema Insani.

Hamka, B. (2003). Tafsir Al-Azhar . Singapura: Pustaka Nasional PTE LTD.

Hasanah, N. (2022). Ad-Dakhil Dalam Surah Al-Anbiya’ Ayat 83-84 (Studi Kitab Tafsir Al-Khazin). Jurnal Studi Ilmu Keagamaan Islam, 3(3).

Iyyazi, A. (1212H). Al-Mufassirun: Hayatuhum wa Manhajuhum. Cet. I. Teheran: Muassasah Ath-Thaba‟ah wa an-Nasyr.

Katsir, I. (2004). Tafsir Ibnu Katsir. Bogor: Pustaka Imam Syafi'i.

Kemenag RI. (2023). Al-Qur’an dan Terjemahnya. Jakarta: Lajnah Pentashihan Mushaf Al-Qur’an.

Kunhi, F. (2022). Kita Hidup Hanya Tiga Hari Kumpulan Nasihat dan Kalam Hikmah Sepanjang Tahun. Jakarta: PT. Elex Media.

Kurnianto, M. Y. (2021). Ensiklopedi Al-Qur’an dan Hadis Per Tema. Jakarta: Pt. Gramedia.

Manzur, I. (1990). Lisanul Arab Jil. 4. Kairo: Dar Al-Fikri.

Muhammad, A. '. (2004). Lubab al-Ta'wil Fi Ma'ani al-Tanzil (Tafsir al-Khazin), Juz.3,. Beirut: Dar al-Kutub al-Ilmiyah.

Muhidin, A. (2020). Skripsi Sarjana Pendidikan Pendekatan Kuantitatif dan Kualitatif. Jakarta: Mardika Press.

Muslich, H. A. (2022). Fiqih Muamalat. Jakarta: Amzah.

Ningsih, Y. F. (2021). Fiqih Ibadah. Bandung: CV. Media Sains Indonesia.

Qutub, S. (2014). Fi Zilalil Qur'an. Terj. As'ad Yasin. Surakarta: Muhamadiyah University Press.

Sabardila, M. d. (2014). Analisis Kesalahan dan Karakteristik Bentuk Pasif. Surakarta: Muhamadiyah University Press.

Zulkarnaini, Z. ( 2021). Menyoal Penafsiran Al-Khazin Dalam Tafsir Lubab Al-Ta’wil Fi Ma’ani Al-Tanzil. Jurnal Ulunnuha, 10(2), 204-220.

Published
2024-09-06