LEGITIMASI HADIS, PENGALAMAN MISTIS, IMAJINASI PASCA KEMATIAN DALAM TRADISI YASINAN PADA MASYARAKAT MELAYU SAMBAS

  • Alkadri Alkadri Universitas Sultan Muhammad Syafiuddin Sambas
Keywords: Mysticism, Death, Yasinan

Abstract

The Yasinan tradition is a social phenomenon that lives in the Sambas Malay community due to the acculturation of local culture with Islam. This discussion aims to reveal (1) mystical views in the Sambas Malay culture and (2) acculturation of Islam and local culture in the Yasinan Tradition, including the legitimacy of hadith, mysticism and post-death imagination. This study uses a field research method in the form of living hadith using an emic approach. Discussion findings: (1) The Sambas Malay community has a strong attachment between Islamic teachings and magical traditions, which are manifested in beliefs in spirits and ritual practices such asn, which are a form of acculturation between local beliefs and Islam. (2) This acculturation gives rise to perspectives and beliefs that become the motives behind the implementation of the Yasinan Tradition. The community is able to read Yasin well and knows the text of the hadith reward and recommends the privilege of reading Yasin so as to form a perspective that reading Yasin is good behaviour and in accordance with Islamic law, although not everyone knows the contents of the verses and hadith texts. The community believes that reading Yasin can exorcise ghosts and evil spirits and as a medicine in treatment. In addition, people believe that the reward for reading Yasin can be used as charity for the deceased.

References

Abu Yu’la, Ah. bin A. (n.d.). Musnad Abu Yu’la. Dar al-Makmun.

Alkadri. (2017). Bunga Rampai Seni, Budaya dan Sejarah Pejuang Sambas. 1st ed. TOP Indonesia.

Aslan. (2017). Nilai-Nilai Kearifan Lokal Dalam Budaya Pantang Larang Suku Melayu Sambas. Ilmu Ushuluddin, 16(1), 11–20.

Bahana, M. H. A. (2025). Tradisi Pembacaan Surat Yasin: (Studi Living Qur’an di Pondok Pesantren Tahfidhul Qur’an Al-Hikmah Purwoasri Kediri). Tabsyir: Jurnal Dakwah Dan Sosial Humaniora, 6(2), 61–79. https://doi.org/10.59059/tabsyir.v6i2.2123

Connolly, P. (2002). Aneka Pendekatan Studi Agama. LKiS.

Daniel, L. P. (2011). Seven Theories of Religion (I). IRCiSoD.

Geertz, C. (1973). The Interpretation of Culture. Basic Books.

Laelasari. (2020). TRADISI MEMBACA SURAT YASIN TIGA KALI PADA RITUAL REBO WEKASAN (Studi Living Sunnah di Kampung Sinagar Desa Bojong Kecamatan Karangtengah Kabupaten Cianjur). Diroyah: Jurnal Ilmu Hadis, 4(2), 167–174.

Mardiyanti, L. R., Ramadhan, I., & Kurnia, H. (2023). Profil melayu Sambas dalam konteks asal-usul, tradisi dan budaya di Kalimantan Barat. JISBI: Jurnal Ilmu Sosial Dan Budaya Indonesia, 1(1), 1–9.

Mustaqim, A. (2007). Metodologi Penelitian Living Qur´ān dan Hadis. In Metode Penelitian Living Qur’an: Model Penelitian Kualitatif. TH-Press dan TERAS.

Naisaburi, al_Hakim. (n.d.). Mustadrak al-Hakim. Dar al-Kutub.

Rahmawati, W. D., & Fauzi, A. M. (2021). The Social Construction of Yasinan in the Form of Social Identity ‘a Case Study in Ketapangkuning Village, Ngusikan Subdisctrict, Jombang Regency. KURIOSITAS: Media Komunikasi Sosial Dan Keagamaan, 14(1), 1–18.

Sagir, A., & Hasan, M. (2021). The Tradition of Yasinan in Indonesia. Khazanah: Jurnal Studi Islam Dan Humaniora, 19(2), 203. https://doi.org/10.18592/khazanah.v19i2.4991

Tirmidzi. (n.d.). Sunan Tirmidzi.

Published
2025-05-15