Etika Bertetangga Dalam Presfektif Hadis

  • Abdul Pandi Universitas Islam Negeri Alauddin Makasar
  • Arifuddin Ahmad UIN Alauddin Makassar
  • Erwin Hafid UIN Alauddin Makassar
Keywords: Ethics, Neighbors and Hadith

Abstract

Researchers are interested in researching this in order to find out: Neighboring ethics in a hadith perspective. Aims to find out about: neighborly ethics, neighborly ethics in the hadith perspective and the virtues of neighbors. This research is entirely in the nature of library research. The results of this study indicate that, neighborly ethics in Islam is part of the guidelines and ethics in neighbors that need to be considered by Muslims in all lines. Neighbors are people around us who need to be respected and treated in the best possible way because every day we interact with people around us. Therefore, we need to apply neighborly ethics in accordance with Islamic teachings so that relations with neighbors remain harmonious. and established good friendships. Neighboring ethics among Muslims, This treatment is not only given to our neighbors whose background is Muslim, but also to our neighbors who are non-Muslims. In fact, in order to protect the rights and honor of his neighbours, Al-Hasan has no problem giving sacrificial meat to non-Muslim neighbours, both Jews and Christians. The virtue of having a ladder because neighbors are the closest family from the existing environment, and live side by side with each other. If every neighbor respects other neighbors, and everyone glorifies their neighbors, the community will undoubtedly be good, because a sense of brotherhood has been created, mutual love, and mutual respect for other neighbors. Humans do not only establish a vertical relationship with Allah (read: hablul minallah) but also build an intimate horizontal relationship with other creatures, with the principle of mutual need.

References

Abdul Mustaqim dkk, (2008). Paradigma Dan Intregasi-Interkoneksi Dalam Memahami Hadis Nabi. Yogyakarta: Bidang Akademik.
Abdul Mustaqim, (2016). Ilmu Ma’anil Hadits Yogyakarta: Idea Press Yogyakarta.
Junaidi. Etika Bertetangga Menurut Islam (Studi Kasus di Kelurahan Harjosari I Gang Budi Kota Medan) Jurnal Theosofi dan Peradaban Islam. Vol. 4 N0. 1, Juni 2022
Jujun S. Suriasumantri, (2001), Penelitian Ilmiah, Kefilsafatan, dan Keagamaan: mencari Paradigma Kebersamaan,” dalam Dede Ridwan, ed. Tradisi Baru Penelitian Agama Islam: Tinjauan Antara Disiplin Ilmu, Bandung: Nuansa
Lexy Moeloeng, (1995), Metodologi Penelitian Kualitatif, Bandung: Remaja, Rosdakarya
M. Alfatih Suryadilaga. (2012). Metodologi Syarah Hadis Era Klasik Hingga Kontemporer (Potret Kosntruksi Metodologi Syarah Hadis. Yogayakarta: Suka-Press
Muhamad Parhan, Deni Abdul Ghoni, Hanipa Nurul Nisa, Mah Kimkim. Ngalayad Dan Kebatan: Korelasi Tradisi Budaya Sunda Dengan Kewajiban Seorang Muslim Dalam Bertetangga. Purwadita: Jurnal Agama Dan Budaya. Vol. 5, No. 1, Maret 2021, pp. 81-92
Rosady Ruslan, (2007), Etika Kehumasan Konsepsi dan Aplikasi, Jakarta: PT. Raja Grafindo Persada
Sabir Maidin. Keutamaan Hidup Bertetangga (Suatu Kajian Hadis). Jurnal Al-Qadau Al-Qadau Volume 4 Nomor 2 Desember 2017
Sujarwa, (2011). Ilmu Sosial Dan Budaya Dasar, Yogyakarta: Pustaka Pelajar.
Suharsimi Arikunto, (1992), Prosedur Penelitian, Suatu Pengantar Praktek, Jakarta: Bineka Cipta
Published
2023-05-19
How to Cite
Abdul Pandi, Arifuddin Ahmad, & Erwin Hafid. (2023). Etika Bertetangga Dalam Presfektif Hadis. CBJIS: Cross-Border Journal of Islamic Studies, 5(1), 1-10. https://doi.org/10.37567/cbjis.v5i1.1921