Kedudukan Akal dan Wahyu dalam Islam dan Fungsinya sebagai Al-Syifa’ pada Gangguan Kejiwaan
Abstract
This article discusses the struggle for the role of reason and revelation in the treatment of mental disorders. This article attempts to find points of contact and points of difference between revelation and reason in the treatment of crazy people. This research includes qualitative type of library research. The data comes from various relevant journal and book sources. Based on this study, it is concluded that reason is the standard for someone to be given a burden/taklif or a law. People whose minds are disturbed so that they are unable to differentiate between good and bad are called mentally disturbed people. Treatment and treatment of mental disorders and illnesses can include self-control, simplicity of life, staying away from bad morals, and making reason the essence of oneself. The revelation approach can also be taken by using the Al-Qur'an as medicine.
References
Agil, A. A. (2020). EKSISTENSI HILANG AKAL DALAM PANDANGAN ISLAM. Al-Rasῑkh: Jurnal Hukum Islam, 9(1), Article 1. https://doi.org/10.38073/rasikh.v11i1.503
Amin, M. (2018). Kedudukan Akal dalam Islam. TARBAWI : Jurnal Pendidikan Agama Islam, 3(01), Article 01. https://doi.org/10.26618/jtw.v3i01.1382
Bhugra, D., & Mastrogianni, A. (2004). Globalisation and mental disorders: Overview with relation to depression. The British Journal of Psychiatry, 184(1), 10–20. https://doi.org/10.1192/bjp.184.1.10
Fuad, I. (2016). Menjaga Kesehatan Mental Perspektif Al-Qur�an dan Hadits. Journal An-Nafs: Kajian Penelitian Psikologi, 1(1), Article 1. https://doi.org/10.33367/psi.v1i1.245
Ibn Katsir. (1999). Tafsir Al-Qur’an Al-’Adzhim (2nd ed., Vol. 3). Dar At-Thaibah Li An-Nasyr wa At-Tauzi’. https://shamela.ws/book/8473/1802
Ipandang, I. (2015). TANGGUNGJAWAB MANUSIA TERHADAP AL MASLAHAT (KAJIAN USHUL FIQHI). Al-’Adl, 8(2), Article 2. https://doi.org/10.31332/aladl.v8i2.366
Masbukin, M., & Hassan, A. (2017). AKAL DAN WAHYU; Antara Perdebatan dan Pembelaan dalam Sejarah. TOLERANSI: Media Ilmiah Komunikasi Umat Beragama, 8(2), Article 2. https://doi.org/10.24014/trs.v8i2.2476
Miles, M. B., & Huberman, A. M. (1994). Qualitative Data Analysis (R. Holland, Ed.; 2nd ed.). SAGE Publications, Inc.
Rahmatunnisa, H. (2022). Kebahagiaan dalam pandangan Barat dan Islam. OSF Preprints. https://doi.org/10.31219/osf.io/a3epd
Sholihan. (2021). Falsafah Kesatuan Ilmu: Paradigma Keilmuan Universitas Islam Negeri Walisongo Semarang. Rasail.
Suara Muhammadiyah. (2020, January 2). Kewajiban Muslim Terhadap Orang Gila—Suara Muhammadiyah. https://web.suaramuhammadiyah.id/2020/01/02/kewajiban-muslim-terhadap-orang-gila/
Sugiyono, S. (2012). Memahami Penelitian Kualitatif. Alfabeta.
Susanto, D., Safitri, B., & Masitoh, I. (2023). Pemahaman Mengenai Kepribadian dalam Perspektif Islam. Al-Fiqh, 1(2), Article 2. https://doi.org/10.59996/al-fiqh.v1i2.200
Tim Medis Siloam Hospitals. (2023, September 21). Mengenal Gangguan Jiwa, Penyebab dan Jenisnya. Mengenal Gangguan Jiwa, Penyebab dan Jenisnya. https://www.siloamhospitals.com/informasi-siloam/artikel/mengenal-gangguan-jiwa
Yunus, F. M., Rijal, S., & Yasin, T. H. (2021). Konsep akal Menurut Perspektif Alquran dan Para Filsuf. Ar-Raniry: International Journal of Islamic Studies, 7(2), Article 2. https://doi.org/10.22373/jar.v7i2.10976
Copyright (c) 2024 Didik Pramono, Lomba Sultan, Kurniati
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
.png)
