Hukum Waris Adat pada Masyarakat Muslim Suku Kaili Perspektif Hukum Waris Islam

Jundi Al Jihad; Deni Irawan

doi:10.37567/alwatzikhoebillah.v10i1.2155

Jundi Al Jihad STDI Imam Syafi'i
Deni Irawan STDI Imam Syafi'i

DOI: https://doi.org/10.37567/alwatzikhoebillah.v10i1.2155

Keywords: customary law, inheritance law, Kaili custom

Abstract

This article aims to determine the system used in applying inheritance distribution according to the Muslim community of the Kaili Tribe in West Palu District, as well as to analyze the Kaili Tribe's customary inheritance law in inheritance distribution application and to look at the review from the perspective of Islamic inheritance law. This study employs a qualitative approach and data collection through field research, specifically using primary data resulting from interviews or observations and secondary data in the form of citations, journals, papers, theses, articles, and literature relating to related issues, with the goal of underpinning the theoretical foundation of writing this article. According to the findings of this study, the majority of inheritance distribution to Muslim communities in West Palu District is done by deliberation and consensus using customary inheritance law. Meanwhile, asset distribution is mandated and must occur before or after the testator's death. This is directly related to Islamic inheritance law, which requires inheritance to be distributed to heirs. The determination of heirs in Kaili customary law is still being reviewed from a kinship standpoint. Children, parents, mawali (posambei), widows or widowers who have lived the longest are the primary heirs. This is antithetical to Islamic law's determination of heir distribution.

References

Abubakar, R. (2021). PENGANTAR METODOLOGI PENELITIAN (1st ed.). SUKA-Press UIN Sunan Kalijaga.

Bahdar, B. (2017). KEWARISAN JANDA DAN DUDA MENURUT HUKUM ADAT KAILI DITINJAU DARI FIQH MAWARIS. ISTIQRA, 5(1), 71–94.

Bisri, I. (2008). Sistem Hukum Indonesia: Prinsip-Prinsip & Implementasi Hukum di Indonesia. In Rajawali Grafindo Persada: Vol. ed. 1, cet. 4. Raja Grafindo Persada.

Cakrawaldi, H. (2017). Pelaksanaan Pembagian Harta Warisan Menurut Adat Kaili Ledo di Kecamatan Sigi Biromaru Kabupaten Sigi. Legal Opinion, 5(4), 5.

Dawing, D. D. (2017). Living Qur’an di Tanah Kaili (Analisis Interaksi Suku Kaili Terhadap Alquran dalam Tradisi Balia di Kota Palu, Sulawesi Tengah). Nun: Jurnal Studi Alquran Dan Tafsir Di Nusantara, 3(1), 61–87.

Febriawanti, D., & Mansur, I. A. (2020). Dinamika Hukum Waris Adat di Masyarakat Bali Pada Masa Sekarang. Media Iuris, 3(2), 119–132.

Fikri, & Wahidin. (2017). Konsepsi Hukum Waris Islam Dan Hukum Waris Adat (Analisis Kontekstualisasi Dalam Masyarakat Bugis). Al-Ahkam Jurnal Ilmu Syari’ah Dan Hukum, 2(2). https://doi.org/10.22515/alahkam.v2i2.500

Haniru, R. (2014). Hukum Waris Di Indonesia Perspektif Hukum Islam Dan Hukum Adat. Al-Hukama’: The Indonesian Journal Of Islamic Family Law, 4(2), 456–474.

MAHMUD, A. (2019). SISTEM KEWARISAN ETNIK KAILI. Supremasi: Jurnal Pemikiran Dan Penelitian Ilmu-Ilmu Sosial, Hukum, & Pengajarannya, XIV(1), 32–47.

Miles, M. B., & Huberman, A. M. (1994). Qualitative Data Analysis (R. Holland, Ed.; 2nd ed.). SAGE Publications, Inc.

Minhajul Falah. (2015). Pengaruh pasal 185 kompilasi hukum islam terhadap hukum waris islam di indonesia.

Muhammad, B. (1981). Asas Asas Hukum Adat: Suatu Pengantar. In (No Title) (3rd ed.). Pradnya Paramita.

Nova, L. (2021). Hukum Waris Adat Di Minangkabau Ditinjau Dari Kompilasi Hukum Islam Dan Hukum Perdata. AKADEMIK: Jurnal Mahasiswa Humanis, 1(1), 34–41.

Nur, M. (2016). Pengembangan Dakwah Alkhairaat Di Kota Palu. Al-Mishbah: Jurnal Ilmu Dakwah Dan Komunikasi, 12(1), 29–42.

Rezki, A. N. (2013). Sistem Kekerabatan Suku Kaili. Jurnal Sosiologi, t. Th.

Rijali, A. (2019). ANALISIS DATA KUALITATIF. Alhadharah: Jurnal Ilmu Dakwah, 17(33), 81. https://doi.org/10.18592/alhadharah.v17i33.2374

Rijkova, D. M., & Agung Basuki Prasetyo, S. (2016). Perkembangan Praktik Pembagian Warisan Menurut Hukum Waris Adat Betawi pada Masyarakat Betawi di Kelurahan Srengseng Sawah, Kecamatan Jagakarsa, Jakarta Selatan. Diponegoro Law Journal, 5(3), 1–11.

Rosmiati, R. (2021). Analisis Nilai-Nilai Bimbingan dan Konseling dalam Budaya Pra Nikah Suku Kaili Provinsi Sulawesi Tengah. Indonesian Journal of Intellectual Publication, 1(3), 253–259. https://doi.org/10.51577/ijipublication.v1i3.138

Soepomo, R. (1993). Bab-Bab Tentang Hukum Adat. In (No Title) (Cet. 13). Pradnya Paramita.

Taimiyah, I. (1987). Majmu Al-Fatawa. Riyadh: Al Riyadh Press, 1381, 583.

Wibowo, A., Palijama, M. L., Kutanegara, P. M., Cahyono, E., & Tillah, M. (2021). The Grassroots Innovation of Customary Forest Management: A Case Study of Kulawi-Marena Community in Sigi Regency, Central Sulawesi. Sodality: Jurnal Sosiologi Pedesaan, 9(3). https://doi.org/10.22500/9202135204