The Middle Path of Sheikh Arsyad al-Banjari
Islamic Moderation in the Heritage of Banjar
Abstract
This study examines the concept of Islamic moderation as reflected in the Book of Sabilal Muhtadin, a monumental work of the prominent scholar Sheikh Arsyad that represents the local wisdom of the people of Banjar. This book discusses various aspects of the law of worship and social interaction that are associated with the practice of the life of the Banjar people in the framework of sharia norms. The focus of the study includes a number of local cultural practices, such as the use of tabala (coffins) in funerals, the provision of food for mourners, and the use of latrines (toilets) as a means of defecation and determining the laws on local plants among the Banjar people. These local plant practices and materials are accommodated through a contextual and moderate approach to fiqh, although in some classical fiqh literature it is seen as inappropriate. This research uses a qualitative approach with a literature study method through an analysis of Sheikh Arsyad's thoughts, especially in the Book of Sabilal Muhtadin. Data analysis is carried out through the stages of data reduction, data presentation, and drawing conclusions. The results of the study show that Sheikh Arsyad was able to formulate fiqh law by considering the social reality of the Banjar community, thus producing a harmonious synthesis between religious values and local traditions.
References
Arsyad, Syekh Muhammad. Sabilal Muhtadin li al-Tafaqquh fi Amr al-Din. Beirut: Dar al-Fikr,
Aiman, V. N. H., & Mukhsin, A. (2025). Perbedaan dan Kontribusi Mazhab Fikih dalam Perkembangan Hukum Islam. Al-Tarbiyah : Jurnal Ilmu Pendidikan Islam, 3(2), 10–21. https://doi.org/10.59059/al-tarbiyah.v3i2.2149
Alia, N., Subli, M., Apriyanti, & Nazhar. (2024). Understanding and Implementing Islamic Law: Challenges and Solutions in Modern Contexts. Antmind Review: Journal of Sharia and Legal Ethics, 1(2), 72–82. https://doi.org/10.63077/qgjzc372
Amin, F. N. I., Irawan, I., & Priatna, T. (2023). Hakikat Ilmu dalam Islam. Jurnal Iman Dan Spiritualitas, 3(4), 623–632. https://doi.org/10.15575/jis.v3i4.31242
Effendi, R. (2019). Seeing Nature and the Philosophy of Banjar Through Banjar Traditional Pantun. Indonesian Journal of Cultural and Community Development, 3. https://doi.org/10.21070/ijccd2019213
Fahrianoor, A. S. (2021). KONSEP BATANG BANYU PADA MASYARAKAT TEPIAN SUNGAI DALAM MENJAGA KEBERLANJUTAN SUNGAI DI KALIMANTAN SELATAN. PROSIDING SEMINAR NASIONAL LINGKUNGAN LAHAN BASAH, 6(3). https://snllb.ulm.ac.id/prosiding/index.php/snllb-lit/article/view/592
Firmansyah, S. (2024). Muhammad Arsyad Al-Banjari sebagai Ulama Nusantara: Kajian Metodologi Sejarah terhadap Karya Arsyad Al-Banjari. Jurnal Tamaddun: Jurnal Sejarah Dan Kebudayaan Islam, 12(2). https://doi.org/10.24235/tamaddun.v12i2.11660
Hameed, A. A. G., Bahjat, M. M., Khalil, M. A. E., & Aziz, A. A. (2022). Diversity of Races and Roles and Its Impact on the Development of Societies from the Perspective of the Holy Quran. Journal of Positive School Psychology, 8383–8390.
Hilal, S. (2012). FIQIH DAN PERMASALAHAN KONTEMPORER. ASAS, 4(1). https://doi.org/10.24042/asas.v4i1.1665
Ikromi, Z., Zulfikri, & Faqir, A. A. M. (2025). Understanding The Value of Wasathiyyah Hadith In The Modern Context. Al-Misbah: Journal of Quran, Hadith and Tafseer Studies, 2(1), 1–10.
Junaedi, E. (2019). INILAH MODERASI BERAGAMA PERSPEKTIF KEMENAG. Harmoni, 18(2), 182–186. https://doi.org/10.32488/harmoni.v18i2.414
Luth, T., & Ahmad, M. Y. (2023). Universality and Contextuality of Islamic Law: A Perspective from Wael B. Hallaq and Thaha Jabir Alwani. Peradaban Journal of Law and Society, 2(2), 106–116. https://doi.org/10.59001/pjls.v2i2.112
Maisyarah, S. (2024). Tradisi Menyiapkan Hidangan Ketika Orang Meninggal Dunia (Kajian Living Hadis Terhadap Tradisi Di Masyarakat Desa Paya Ketenggar Dan Desa Bagok Panah Sa). SHAHIH (Jurnal Ilmu Kewahyuan), 6(2), 159–176. https://doi.org/10.51900/shh.v6i2.19398
Malisi, M. A. S., Azis, A., Asmawati, A., Supriadi, G., & Rahmawati, L. (2024). Syeikh Muhammad Arsyad Al-Banjary and the Tradition of Pengajian Langgar in South Kalimantan. QALAMUNA: Jurnal Pendidikan, Sosial, Dan Agama, 16(2), 1143–1154. https://doi.org/10.37680/qalamuna.v16i2.5745
Maysarah, S., Nugroho, Y., & Susilawati, S. (2021). ANALISIS SIFAT FISIKA TANAH PADA LAHAN GAMBUT DI KECAMATAN LIANG ANGGANG KOTA BANJARBARU PROVINSI KALIMANTAN SELATAN. Jurnal Sylva Scienteae, 4(1), 166–173. https://doi.org/10.20527/jss.v4i1.3104
Muslih, M., Anggraeni, D., & Ghonii, M. I. A. (2023). Harmony in Diversity: Exploring Religious Moderation Perspectives through Interfaith Dialogue. Jurnal Penelitian, 171–182. https://doi.org/10.28918/jupe.v20i2.2275
Nasir, M. N., Yusuf, A. Z., & Rofiqul, A. R. A. (2024). Hubungan Fiqih dengan Ushul Fiqih serta Manfaat Mempelajarinya. Ummul Qura Jurnal Institut Pesantren Sunan Drajat (INSUD) Lamongan, 19(2), 86–93. https://doi.org/10.55352/uq.v19i2.985
NU Online. (2008). Ulama yang Membangun Saluran Irigasi. NU Online. https://nu.or.id/tokoh/ulama-yang-membangun-saluran-irigasi-fEg0T
Nurcahya, Y., Suprianto, S., Sopiah, E., Solehudin, S., & Putra, A. (2025). Penerapan Moderasi Beragama di Era Digital Dalam Mewujudkan Kerukunan Umat Beragama. Jurnal Ilmiah Literasi Indonesia, 1(1), 69–79. https://doi.org/10.63822/zv5g2h46
Pancasilwati, A. (2015). EPISTEMOLOGI FIQH SABILAL MUHTADIN. Mazahib. https://doi.org/10.21093/mj.v14i1.333
Purwanto, M. R. (2019). THOUGHT OF NUSANTARA MOSLEM SCHOLARS: FIQH CONCEPTS OF SYEIKHARSYAD AL-BANJARI IN SABILALMUHTADIN. Akademika : Jurnal Pemikiran Islam, 24(1), 187–212.
Putri, K. K. I., Dzakiyah, D. N. A., & Amalia, I. (2024). The Law on Burying Two Bodies in One Grave According to the Perspective of Islam and the Ulama. NALAR FIQH: Jurnal Hukum Islam, 15(1), 1–11. https://doi.org/10.30631/nf.v15i1.1309
Rahayu, S. U. (2022). KITAB SABILAL MUHTADIN KARYA SYAIKH MUHAMMAD ARSYAD ALBANJARI. SHAHIH (Jurnal Ilmu Kewahyuan), 5(2), 62–70. https://doi.org/10.51900/shh.v5i2.14685
Ramdani, F., Sa’adal, S. J., & Junaina, J. N. (2022). Aktualisasi Kaidah al-Ḍararu Yuzāl pada Pemakaman Jenazah Covid-19 Menggunakan Peti: Actualization of the al-Ḍararu Yuzāl Rule on the Community of Covid-19 Using the Crate. BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam, 3(2), 237–257. https://doi.org/10.36701/bustanul.v3i2.601
Rohman, T. (2021). The Methodology of Ijtihād Tat̟bi̟qi̟ KH. Sahal Mahfudh. Santri: Journal of Pesantren and Fiqh Sosial, 2(1), 1–16. https://doi.org/10.35878/santri.v2i1.276
Sabirin, M., & Zuhri, A. M. (2025). Transformasi Islam di Kesultanan Banjar: Tinjauan Historiografi Kehadiran Syekh Muhammad Arsyad al-Banjari (1710-1812 M). Al-Isnad: Journal of Islamic Civilization History and Humanities, 6(01), 89–101. https://doi.org/10.22515/isnad.v6i01.10895
Said, S. (2016). Karomah Syekh Muhammad Arsyad al-Banjari. SINDOnews Daerah. https://daerah.sindonews.com/berita/1122392/29/karomah-syekh-muhammad-arsyad-al-banjari
Saputra, R. I., & Nibrosy, A. (2025). SEJARAH DAN TOKOH-TOKOH TASAWUF PASCA WALISONGO DI NUSANTARA. Shaf: Jurnal Sejarah, Pemikiran Dan Tasawuf, 3(1), 34–45. https://doi.org/10.59548/js.v3i1.454
Shamsuddin, S. S. S., & Ismail, A. M. (2018). Pendekatan Ijtihad Jama‘I dalam Pengharmonisasian Ikhtilaf Fuqaha: Collective Ijtihad Approach in Harmonizing Differences of Opinion Amongst the Jurists. Journal of Fatwa Management and Research, 12(1), 22–36. https://doi.org/10.33102/jfatwa.vol12no1.4
Suriadi, A. (2013). SYEKH MUHAMMAD ARSYAD AL-BANJARI DALAM DINAMIKA POLITIK KERAJAAN BANJAR ABAB XIX. 1–56.
Suryani, L. (2023). MODAL SOSIAL DALAM PENGELOLAAN FESTIVAL BUDAYA YANG BERKELANJUTAN (STUDI KASUS FESTIVAL KAMPUNG CEMPLUK). Jurnal Ilmiah Global Education, 4(2), 842–853. https://doi.org/10.55681/jige.v4i2.881
Trismayanti, R., Firdayanti, A., Ababil, S., Agustin, M., Falando, N., & Alfarisi, U. S. (2024). FIQIH JENAZAH LENGKAP DAN BEBERAPA PERMASALAHAN HUKUM YANG TERKAIT. Kultura: Jurnal Ilmu Hukum, Sosial, Dan Humaniora, 2(11), 324–339. https://doi.org/10.572349/kultura.v2i11.1375
Wachid, A. (2024). Pesantren, Moderasi Beragama, dan Aktivitas Literasi Sastra | Badan Pengembangan dan Pembinaan Bahasa—Kemendikdasmen. http://bahasa-dev.kemendikdasmen.go.id/artikel-detail/4221/pesantren-moderasi-beragama-dan-aktivitas-literasi-sastra?utm_source=chatgpt.com
Wildan, M., Saepudin, S., & Nur, A. Z. (2022). Piagam Madinah: Strategi Politik Dakwah Nabi Muhammad Periode Madinah. Edugama: Jurnal Kependidikan Dan Sosial Keagamaan, 8(1), 136–149. https://doi.org/10.32923/edugama.v8i1.2653
wordnik.com. (2010). moderate—Definition, examples, related words and more at Wordnik. Wordnik.Com. https://www.wordnik.com/words/moderate
Copyright (c) 2026 M. Syukri, Faizal Amin, Sahri

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
















