KEKERASAN ATAS NAMA AGAMA DAN SOLUSI KONFLIK MEMBANGUN PERDAMAIAN
Abstract
Religious violence is a phenomenon that cannot be seen individually as mere religious violence but must be seen as a result of the interrelationship between various factors. It becomes a shared duty that the peace and tranquility of nations, countries, and the world become a shared responsibility. The study discusses violence in the name of religion and peace-building conflict solutions. Use qualitative methods with descriptive approaches. The result is that there are several factors that cause violence in the name of religion: dogma (belief), ritual (tradition of religion), text (the sacred text of any religion), leadership (leadership), history (telling stories), and legitimated morality. As a solution to conflict on behalf of religion in an effort to foster peace, it is done through negotiation, dialogue, reconciliation, consensus, compromise, mediation, diplomacy, advocacy, and amnesty.
References
Abbas. (2012). Agama dan Konflik dalam Masyarakat di Indonesia. Shautut Tarbiyah-IAIN Kendari, 18(2), 10–17.
Abdullah, A. (2008, Oktober 27). Diskusi Mata Kuliah Filsafat Agama dan Resolusi Konflik.
Abdullah, A. (2008), Desember 10). Religious Violence: Its Origin, Growth, and Spread, Hand-out mata kuliah Filsafat Agama dan Resolusi Konflik.
An-Na’im, ‘A. A. (1998). Shari’a and Basic Human Rights Concerns. Dalam Charles Kurzman (ed.). Liberal Islam, hlm. 222-238. Oxford: Oxford University Press.
An-Naim, A. A. (ed). (1994). Human Rights and Religions Values: Un Easy Relation?. Amsterdam: Rodopi.
Amstrong, K. (2001). The Battle for God: A History of Fundamentalism (New York: Alfred A. Knoft.
Ayyaash, K. I. (2021). Faktor-Faktor Penyebab Konflik Pada Internal Brownies Hacenda. Performa, 4(1), 01–10. https://doi.org/10.37715/jp.v4i1.1181
Daya, D. (2004). Agama Dialog; Merenda Dialektika Idealita dan Realita Hubungan Antaragama. Yogyakarta: Mataram-Minang Lintas Budaya.
Faiz, F. (2006). Melacak Akar Nalar Terorisme: Sebuah Pembacaan Epsitemologis, REFLEKSI, 6(2).
Irawan, D. (2016). Islam an Peace Building. Religi Jurnal Studi Agama-Agama, 10(2). https://doi.org/10.14421/rejusta.2014.1002-02
Isnaeni, A. (2014). Kekerasan atas nama agama. Kalam, 8(2), 213–228. https://doi.org/10.24042/klm.v8i2.221
Little, D. & Appleby, S. (2004). A Moment of Opportunity? The Promise of Religious Peacebuilding in an Era of Religious and Ethnic Conflict.
Mulyadi. (2017). Agama dan Pengaruhnya Dalam Kehidupan. Tarwiyah Al-Awlad: Jurnal Pendidikan Islam Tingkat Dasar Pendidikan: E-Saintika, 7(2), 556-564 https://ejournal.uinib.ac.id/jurnal/index.php/alawlad/article/view/424
Tohirin. (2012). Metode Penelitian Kualitatif dalam Pendidikan dan Bimbingan Konseling: Pendekatan Praktis untuk Peneliti Pemula dan Dilengkapi dengan Contoh Transkrip Hasil Wawancara serta Model Penyajian Data. Jakarta: Rajawali Pers.
Utami. (2013). Studi Indigenous Work Conflict Pada Karyawan Bersuku Jawa. Jurusan Psikologi, Fakultas Ilmu Pendidikan, Universitas Negeri Semarang, Indonesia, 2(2), 18–35. https://journal.unnes.ac.id/sju/index.php/sip/article/view/2591
Windhu, I. M. (1992). Kekuasaan dan Kekerasan Menurut Johan Galtung. Yogyakarta: Kanisius.
Zumaeroh. (2010). Mengenali Konflik Dalam Negosiasi. Majalah Ilmiah Ekonomika, 13(4), 130–162.
.png)
