ISLAMIC COUNSELING TECHNIQUES
Keywords:
Islamic Counseling; Techniques
Abstract
This study aims to describe the names, forms and techniques of Islamic counseling from al-Ghazali's perspective. this type of research uses library research on the book of kimiya 'al-sa'adah by Imam al-Ghazali. The results of the study 1) al-Ghazali mentioned the name of the counseling formula with the term kimiya' al-sa'adah/spiritual chemistry; 2) the form of counseling done by al-Ghazali is spiritual counseling; 3) the counseling techniques used are self-knowledge questions; contemplation techniques; mirror technique; imagery technique.
References
Al-Ghazali. (2001). Kîmiyâ’ al-Sa‘âdah; Kimia Ruhani untuk Kebahagiaan Abadi. Zaman. https://hadinur.net/wp-content/uploads/2018/01/kimia-ruhani-untuk-kebahagiaan-abadi.pdf
Anselm, S., & Corbin, J. (2003). Dasar-dasar Penelitian Kualitatif. Pustaka Belajar.
Araci, U. (2007). Sûfî hikâyelerinin kullanıldığı, bilişsel-davranışçı yaklaşımla bütünleştirilmiş biblioterapinin işlevsel olmayan düşünceler ve kendini gerçekleştirme üzerindeki etkisi [Ankara Üniversitesi Eğitim Bilimleri Enstitüsü]. http://hdl.handle.net/20.500.12575/29686
Aten, J., & Leach, M. (2009). Spirituality and the therapeutic process: A com- prehensive resource from intake through termination. American Psychological Association.
Azhar, M. Z., & Varma, S. L. (1995). Religious psychotherapy as management of bereavement. Acta Psychiatrica Scandinavica, 91(4), 233–235. https://doi.org/10.1111/j.1600-0447.1995.tb09774.x
Badri, M. (1997). Is the Islamization of Psychological Therapy and Counseling Really Necessary ? And are the Contribution of Early Muslim Scholars of any Relevance to Modern Psychotherapists? Seminar Kebangsaan Kaunseling Islam VI.
Cholid, N. (2018). Konseling Gestalt Berbasis Islam dalam Upaya Meningkatkan Kemampuan Regulasi Diri Santri di Pondok Pesantren Al-Falaah Pandak Bantul Yogyakarta. MAWA’IZH: JURNAL DAKWAH DAN PENGEMBANGAN SOSIAL KEMANUSIAAN, 8(2), 219–240. https://doi.org/10.32923/maw.v8i2.772
Corveleyn, J., & Luyten, P. (2013). Psikodinamik psikolojiler ve din: Geçmiş, günümüz ve gelecek, (F. Kıraç, Çev.). Paloutzian, R. E ve Park, C. L., (Ed.), Din ve maneviyat psikolojisi, temel yaklaşımlar ve ilgi alanları içinde. Phoenix Yayınları.
Erford, B. T. (2016). 40 Teknik yang Harus Diketahui Setiap Konselor (2nd ed.). Pustaka Pelajar.
Fallot, R. D. (2001). Spirituality and religion in psychiatric rehabilitation and recovery from mental illness. International Review of Psychiatry, 13(2), 110–116. https://doi.org/10.1080/09540260120037344
Keskinoğlu, M., & Ekşi, H. (2019). Islamic spiritual counseling techniques. Spiritual Psychology and Counseling. Spiritual Psychology and Counseling, 4, 333–350. https://doi.org/https://dx.doi.org/10.12738/spc.2019.4.3.069
Larimore, W. L., Parker, M., & Crowther, M. (2002). Should clinicians incorporate positive spirituality into their practices? What does the evidence say? Annals of Behavioral Medicine, 24(1), 69–73. https://doi.org/10.1207/S15324796ABM2401_08
Lubis, S. A. (2015). Konseling Islami: Dalam Komunitas Pesantren (1st ed.). Citapustaka Media.
Moodley, R., & West, W. (2005). Integrating traditional healing into coun- seling and psychotherapy. Sage.
Muflih. (2010). Konseling Islami dalam Pemikiran Al-Ghazali [UIN Sunan Kalijaga Yogyakarta]. http://digilib.uin-suka.ac.id/4618/
Muhammad, R., & Machali, I. (2016). KONSELING ISLAMI MENGGUNAKAN KONSEP KEBAHAGIAAN AL-GHAZALI UNTUK MEREDUKSI KESEPIAN PADA KONSELI DI MTs N BANTUL KOTA YOGYAKARTA. Jurnal Pendidikan Madrasah, 1(1), 143–155. http://ejournal.uin-suka.ac.id/tarbiyah/index.php/JPM/article/view/1059/975
Nuraeniah, S. J. (2017). Nilai-nilai Konseling Menurut Al-Ghazali dalam Kitab Bidayat Al-Hidayah [UIN Sultan Maulana Hasanudin Banten]. http://repository.uinbanten.ac.id/id/eprint/1711
Pargament, K. (2007). Spiritually integrated psychotherapy: Urıderstanding and addressing the sacred. Guilford Press.
Parlak, S. (2016). Manevi danışmanlığın gelişimi (H. Ekşi & Ç. Kaya (eds.)). Kaknüs Yayınları.
Plante, T. G. (2009). Spiritual practices in psychotherapy: Thirteen tools for enhancing psychological health. American Psychological Association. https://doi.org/10.1037/11872-000
Plumb, A. M. (2011). Spirituality and Counselling: Are Counsellors Prepared to Integrate Religion and Spirituality into Therapeutic Work with Clients? Canadian Journal of Counselling and Psychotherapy, 45(1), 1–16.
Post, B. C., & Wade, N. G. (2009). Religion and spirituality in psychotherapy: a practice-friendly review of research. Journal of Clinical Psychology, 65(2), 131–146. https://doi.org/10.1002/jclp.20563
R, M. (2018). Family Therapy and the Use of Quranic Stories. Islamıcally Integrated Psychotherapy (C. Y. Al-Karam (ed.)). Templeton Press.
Sa’adah, F. M., & Rahman, I. K. (2015). KONSEP BIMBINGAN DAN KONSELING COGNITIVE BEHAVIOR THERAPY (CBT) DENGAN PENDEKATAN ISLAM UNTUK MENINGKATKAN SIKAP ALTRUISME SISWA. Hisbah: Jurnal Bimbingan Konseling Dan Dakwah Islam, 12(2), 49–59. https://doi.org/10.14421/hisbah.2015.122-05
Anselm, S., & Corbin, J. (2003). Dasar-dasar Penelitian Kualitatif. Pustaka Belajar.
Araci, U. (2007). Sûfî hikâyelerinin kullanıldığı, bilişsel-davranışçı yaklaşımla bütünleştirilmiş biblioterapinin işlevsel olmayan düşünceler ve kendini gerçekleştirme üzerindeki etkisi [Ankara Üniversitesi Eğitim Bilimleri Enstitüsü]. http://hdl.handle.net/20.500.12575/29686
Aten, J., & Leach, M. (2009). Spirituality and the therapeutic process: A com- prehensive resource from intake through termination. American Psychological Association.
Azhar, M. Z., & Varma, S. L. (1995). Religious psychotherapy as management of bereavement. Acta Psychiatrica Scandinavica, 91(4), 233–235. https://doi.org/10.1111/j.1600-0447.1995.tb09774.x
Badri, M. (1997). Is the Islamization of Psychological Therapy and Counseling Really Necessary ? And are the Contribution of Early Muslim Scholars of any Relevance to Modern Psychotherapists? Seminar Kebangsaan Kaunseling Islam VI.
Cholid, N. (2018). Konseling Gestalt Berbasis Islam dalam Upaya Meningkatkan Kemampuan Regulasi Diri Santri di Pondok Pesantren Al-Falaah Pandak Bantul Yogyakarta. MAWA’IZH: JURNAL DAKWAH DAN PENGEMBANGAN SOSIAL KEMANUSIAAN, 8(2), 219–240. https://doi.org/10.32923/maw.v8i2.772
Corveleyn, J., & Luyten, P. (2013). Psikodinamik psikolojiler ve din: Geçmiş, günümüz ve gelecek, (F. Kıraç, Çev.). Paloutzian, R. E ve Park, C. L., (Ed.), Din ve maneviyat psikolojisi, temel yaklaşımlar ve ilgi alanları içinde. Phoenix Yayınları.
Erford, B. T. (2016). 40 Teknik yang Harus Diketahui Setiap Konselor (2nd ed.). Pustaka Pelajar.
Fallot, R. D. (2001). Spirituality and religion in psychiatric rehabilitation and recovery from mental illness. International Review of Psychiatry, 13(2), 110–116. https://doi.org/10.1080/09540260120037344
Keskinoğlu, M., & Ekşi, H. (2019). Islamic spiritual counseling techniques. Spiritual Psychology and Counseling. Spiritual Psychology and Counseling, 4, 333–350. https://doi.org/https://dx.doi.org/10.12738/spc.2019.4.3.069
Larimore, W. L., Parker, M., & Crowther, M. (2002). Should clinicians incorporate positive spirituality into their practices? What does the evidence say? Annals of Behavioral Medicine, 24(1), 69–73. https://doi.org/10.1207/S15324796ABM2401_08
Lubis, S. A. (2015). Konseling Islami: Dalam Komunitas Pesantren (1st ed.). Citapustaka Media.
Moodley, R., & West, W. (2005). Integrating traditional healing into coun- seling and psychotherapy. Sage.
Muflih. (2010). Konseling Islami dalam Pemikiran Al-Ghazali [UIN Sunan Kalijaga Yogyakarta]. http://digilib.uin-suka.ac.id/4618/
Muhammad, R., & Machali, I. (2016). KONSELING ISLAMI MENGGUNAKAN KONSEP KEBAHAGIAAN AL-GHAZALI UNTUK MEREDUKSI KESEPIAN PADA KONSELI DI MTs N BANTUL KOTA YOGYAKARTA. Jurnal Pendidikan Madrasah, 1(1), 143–155. http://ejournal.uin-suka.ac.id/tarbiyah/index.php/JPM/article/view/1059/975
Nuraeniah, S. J. (2017). Nilai-nilai Konseling Menurut Al-Ghazali dalam Kitab Bidayat Al-Hidayah [UIN Sultan Maulana Hasanudin Banten]. http://repository.uinbanten.ac.id/id/eprint/1711
Pargament, K. (2007). Spiritually integrated psychotherapy: Urıderstanding and addressing the sacred. Guilford Press.
Parlak, S. (2016). Manevi danışmanlığın gelişimi (H. Ekşi & Ç. Kaya (eds.)). Kaknüs Yayınları.
Plante, T. G. (2009). Spiritual practices in psychotherapy: Thirteen tools for enhancing psychological health. American Psychological Association. https://doi.org/10.1037/11872-000
Plumb, A. M. (2011). Spirituality and Counselling: Are Counsellors Prepared to Integrate Religion and Spirituality into Therapeutic Work with Clients? Canadian Journal of Counselling and Psychotherapy, 45(1), 1–16.
Post, B. C., & Wade, N. G. (2009). Religion and spirituality in psychotherapy: a practice-friendly review of research. Journal of Clinical Psychology, 65(2), 131–146. https://doi.org/10.1002/jclp.20563
R, M. (2018). Family Therapy and the Use of Quranic Stories. Islamıcally Integrated Psychotherapy (C. Y. Al-Karam (ed.)). Templeton Press.
Sa’adah, F. M., & Rahman, I. K. (2015). KONSEP BIMBINGAN DAN KONSELING COGNITIVE BEHAVIOR THERAPY (CBT) DENGAN PENDEKATAN ISLAM UNTUK MENINGKATKAN SIKAP ALTRUISME SISWA. Hisbah: Jurnal Bimbingan Konseling Dan Dakwah Islam, 12(2), 49–59. https://doi.org/10.14421/hisbah.2015.122-05
Published
2021-08-27
Section
Articles
Copyright (c) 2019 Rifqi Muhammad
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