Tinjauan Fikih atas Transfusi Darah dalam Medis Modern
Abstract
Blood transfusion is a vital medical practice that saves lives and has become a standard procedure in modern healthcare. Within the Islamic context, it raises fiqhi discussions regarding its permissibility, especially considering that blood is categorized as impure. However, contemporary scholars view transfusion as a necessary act allowed in emergencies to preserve life, aligning with the objectives of Islamic law (maqāṣid al-syarī‘ah). Fatwas issued by religious authorities such as the Indonesian Ulema Council (MUI) and Al-Azhar affirm its permissibility, provided the intention is sincere, medical safety is ensured, and the need is evident. Therefore, blood transfusion is not only medically valid but also religiously endorsed as a form of social worship and humanitarian rescue. This indicates that Islam is a religion that is responsive to human needs.
References
Akbar, A. (2017). Transfusi Darah Menurut Hukum Islam. Al-Usrah: Jurnal Al Ahwal As Syakhsiyah, 5(1).
Fikriyah, J. (2020). Tinjauan Sosiologi Hukum Islam Terhadap Praktek Pembayaran Transfusi Darah (Studi Kasus di Palang Merah Indonesia Kabupaten Kediri) (Doctoral dissertation, IAIN Kediri).
Hamdi, H. L., Ampel, S., & Fageh, A. Hukum Transfusi Darah: Analisis Kaidah Al-Ḍarar Yuzal.
Hasanuddin, M. & Sholahudin Al-Aiyub. (2018, October 2). Menerima Transfusi Darah Dari Non-Muslim, Boleh Ga Sih? | Lembaga Pemeriksa Halal (LPH) LPPOM Sertifikasi Halal. https://halalmui.org/menerima-transfusi-darah-dari-non-muslim-boleh-ga-sih/
Jamaa, L. (2014). Penalaran Hukum Islam terhadap Donor Darah antar Orang Berbeda Agama. TAHKIM, 10(2).
Jannah, W. (2024). Eksistensi Sadd Al-Dzari’ah Sebagai Landasan Hukum Islam Dalam Kajian Kontemporer. ICSIS Proceedings, 1.
Kemenag. (2023, September 30). Bagaimana Hukum Transfusi Darah dari Non-Muslim? https://kemenag.go.id. https://kemenag.go.id/tanya-jawab-fiqih/bagaimana-hukum-transfusi-darah-dari-non-muslim-nn5MT
Kurniawan, R. (2023). Praktik Transfusi Darah Ditinjau dari Perspektif Fiqih Kontemporer.
Nahardi, N. A., Kamaluddin, I. D. K., & Khalid, N. (2025). Transfusi Darah Dalam Pandangan Islam. The Indonesian Journal of General Medicine, 13(1), 45–61.
Nirwana, N. (2020). Sistem Transfusi Darah Palang Merah Indonesia Perspektif Hukum Islam (Studi di Unit Transfusi Darah Cabang Parepare) (Doctoral dissertation, IAIN Parepare).
Nurjanah, Y. H., Hasipa, H. S., Amelia, L., Septiani, N. A., Faozi, A., & Supriyadi, T. (2024). JUAL BELI TRANSFUSI DARAH DALAM HUKUM DAN PANDANGAN ISLAM. International Journal Mathla’ul Anwar of Halal Issues, 4(2), 11–16. https://doi.org/10.30653/ijma.202442.108
Nurmayani, N., Zahra, N., Gambari, A. R., Mardhiyah, R. A., & Nasution, J. N. R. (2025). Donor Darah dalam Pandangan Islam: Kajian Studi Literatur. Antigen : Jurnal Kesehatan Masyarakat Dan Ilmu Gizi, 3(2), 250–261. https://doi.org/10.57213/antigen.v3i2.675
Rahman, M. S., Tarring, A. D., & Dj, R. (2023). Berbagi Hidup, Berbagi Darah: Pengalaman Bakti Sosial Donor Darah. Amsir Community Service Journal, 1(2).
Saini, S. (2022). Donor dan Jual Beli Darah untuk Transfusi: Perspektif Hukum Islam Respon Hukum Islam terhadap Praktik Donor dan Transfusi Darah serta Jual Beli Darah Untuk Transfusi dalam bingkai Hifd an-Nafs (Menjaga Jiwa). Al Itmamiy Jurnal Hukum Ekonomi Syariah (Muamalah), 4(1), 1–16. https://doi.org/10.55606/ai.v4i1.13
Sari, D. P. (2024). Pandangan agama terhadap transfusi atau donor darah dalam perspektik hukum Islam. Maliki Interdisciplinary Journal, 2(7).
Syahid, M., & Nugroho, I. Y. (2023). Tranplantasi Dalam Prespektif Ulama’4 Madzhab. Al-Muqaranah: Jurnal Perbandingan Mazhab dan Hukum, 1(1).
Yustisia, N., Aprilatutini, T., & Desfianty, H. (2020). Studi Kualitatif Prosedur Pemasangan Transfusi Darah pada Pasien Anemia. Jurnal Keperawatan Muhammadiyah Bengkulu, 8(1).
Copyright (c) 2025 Vera Susanti, Umi Nasikhah

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

















